WALK WITH ME!  

Week Twelve (Mar 19-26) 

Matt 26:47-27:44; Mark 14:43-15:32; Luke 22:47-23:43; John 18:2-19:27

Christ before Sanhedrin (Matt 26)

This week we move on from Jesus’ arrest in the Garden of Gethsemane, to his trial before before the Jewish Sanhedrin. And as we’ve seen thus far, much of this account is found in all four of the Gospels to one extent or another. Matthew’s account here is almost verbatim of Mark’s. While John includes certain parts of the story that Mark and Matthew do not, and Luke’s Gospel is the briefest of all of them with regards to Jesus’ appearance before the Jewish council. And, as usual, when you put all of these accounts together you’re often given a fuller picture of the events.

It’s here in Matthew 26 that we get an overview of what transpired next. Caiaphas questioned Jesus, and many false witnesses were brought out against him. And eventually after a sharp exchange between Jesus and Caiaphas (which we’ll look at here in a minute) they concluded that Jesus deserved death. And we’re told that many spit in his face, slapping him, striking him, and mocking him.  Then at the beginning of chapter 27 we’re told that when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death. The trial that had begun under the cover of darkness had continued until morning when they made their official verdict. However, because the Jews were not permitted to carry out this death sentence themselves, they were forced to send him to their Roman Governor, Pontius Pilate.

Christ before Pilate – twice! (Luke 23)

The Jews state basically three charges against Jesus:

-Sedition,

-Not paying and teaching others not to pay the annual tribute tax,

-Assuming the title, King.

All of these charges they thought would be something the civil authorities would care about.

Their initial charge was that this man is trying to bring down our nation.  He is teaching the people contrary to Roman rule. This is not a complete lie.  Jesus was teaching about another kingdom.  From the very beginning of His ministry He preached the Kingdom of God.  He did not teach on how to be a good Roman citizen but how to be a good citizen in God’s Kingdom. From the point of view of the secular world, Jesus was misleading the nation.  He taught a different and more significant purpose for living than simply being a Roman citizen.

Then they told Pilate that Jesus was claiming to be a King.  This is partially true.  He did claim to be a King and He was, but not in the sense that He was a King who was a political threat.

So they declared that:

-Jesus was teaching the people to rebel against Rome.

-He was teaching them not to fund Rome, and

-He was declaring Himself to be in authority as King over Rome.

I want us to get the full picture of Jesus before Pilate.

John 18:28 Then they led Jesus from the house of Caiaphas to the governor’s headquarters. It was early morning. They themselves did not enter the governor’s headquarters, so that they would not be defiled, but could eat the Passover.

Notice that these Jewish leaders would not enter into Pilate’s house because they believed this would defile them so that they could not celebrate the Passover.  Never mind that they were liars and murderers and already defiled.  As though the lies and false accusations were not enough!

Christ before Herod (Luke 23)

Only in Luke - Jesus was taken to the cruel king Herod.  Herod was the same king who had John the Baptist beheaded over his preaching.  Later, he would be the king who would have James, the half brother of Jesus put to death.  He was cruel through and through. Herod was also in Jerusalem for the Passover.  Pilate, who was a good politician, saw his opportunity to ignore Jesus.

Herod was a wicked Jewish King.  If anyone would have a problem with these claims of Jesus it would have been Herod. Antipas, was a 1st-century ruler of Galilee who bore the title of tetrarch (“ruler of a quarter”). Herod was the ruler over the area where most of Jesus’ public ministry had taken place, yet it seems, he had never before seen Jesus.

Alone stood our Lord, beaten and bloody.  The Jews were shouting His crimes over and over in Herod’s presence.  Surely, the Jews must have thought they would get somewhere with Herod.  Because Jesus would not answer or do any signs Herod and his soldiers joined in to beat and mock Jesus more.  They dressed Jesus in kingly clothes in order to make fun of Him and then sent Him back to Pilate.

What’s important is that even the wicked and perverse King Herod did not find Jesus guilty of any crime, nevertheless a crime that deserved death.  So rather than Jesus entertaining him with a magic trick, Herod was entertained as they mocked Jesus. He sends Him back where He came from, back to Pilate.

I am including the map of this final night of the arrest and trials for you to review.  

WALK WITH ME!  

Week Eleven (Mar 12-18) 

Matt 26:1-46; Mark 14:1-42; Luke 21:37-22:46; John 13:1-18:1

We are in the Passion Week - betrayal, arrest, Gethsemane prayer and more!

Jesus at the Seder (Matt 26)

The Seder is the traditional dinner that Jews partake of as part of Passover. The annual Passover commemoration is celebrated by nearly the entire Jewish community, bonding families and communities to their Jewish roots. Each year Jewish people, religious and nonreligious, celebrate the God of Abraham, Isaac, and Jacob by gathering and experiencing the Passover Seder.

The Hebrew word Seder means “order.” The Passover meal has a specific order in which food is eaten, prayers are recited, and songs are sung. Each item on the Passover plate has a specific historical meaning related to the exodus of the Jews from Egypt and their freedom from slavery. 1 Corinthians 5:7 identifies Jesus Christ as our Passover; so the Seder carries a New Testament meaning related to Jesus the Messiah.

Make sure you come to our Seder Tasting April 6th or 7th - you will get the whole lesson!

Peter’s denial foretold (Mark 14)

The phrase "fall away" is taken from the Greek root word skandalizo. The word describes the disciples as being frightened to distrust the Lord and even be offended by Jesus. They will flee and stumble and ultimately sin. This is the same term used to describe the rocky ground in the parable of the sower: "And these are the ones sown on rocky ground: the ones who, when they hear the word immediately receive it with joy. And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away" (Mark 4:16–17). The disciples have heard Jesus' words and agree with them, but their roots are still too shallow.

At this point in the unfolding of the Gospels, the disciples are on a high. They have watched Jesus assert authority in the temple (Mark 11:15–19), humiliate the religious leaders with His wisdom (Mark 11:27—12:40), and even find them an empty room for Passover in a city with over a hundred thousand visitors (Mark 14:12–16). They still think Jesus is about to reveal His identity as Messiah and rescue the Jews from Roman rule. Abandoning Him in His moment of triumph is the last thought on their minds.  Peter especially embarrasses himself with his bold and baseless assertion - they have not yet been tested - but they are about to be!

Jesus the Vine (John 15)

“I am the True Vine” (John 15:1) is the last of seven “I am” declarations of Jesus recorded only in John’s Gospel. These “I am” proclamations point to His unique divine identity and purpose. Jesus said, “I am the True Vine” to closest friends gathered around Him. It was only a short time before Judas would betray Him; in fact, Judas had already left to do his infamous deed (John 13:30). Jesus was preparing the eleven men left for His pending crucifixion, His resurrection, and His subsequent departure for heaven. He had just told them that He would be leaving them (John 14:2). Knowing how disturbed they would feel, He gave them this wonderful metaphor of Him as the True Vine as one of His encouragements.

Jesus wanted His friends, not only those eleven, but all of us for all time, to know that He was not going to desert us, even though the Disciples would no longer enjoy His actual presence. His life and power would continue to nourish and sustain them just as the roots and vine of grapes produce the energy that nourishes and sustains its branches while they develop their fruit. Jesus wanted us to know that, even though we cannot see Him, we are as closely connected to Him as the branches of a vine are connected to its stem. This is ‘abiding’ in Christ!

Rock of Agony (Luke 22)

The garden at Gethsemane, a place whose name literally means “oil press,” is located on an eastern slope of the Mount of Olives just across the Kidron Valley from Jerusalem. A garden of ancient olive trees stands there to this day. Jesus frequently went to Gethsemane with His disciples to pray (John 18:2). The most famous events at Gethsemane occurred on the night before His crucifixion when Jesus was betrayed. Each of the Gospel writers describes the events of that night with slight variations, so reading the four accounts (Matthew 26:36-56, Mark 14:32-52, Luke 22:40-53 and John 18:1-11) will give an accurate picture of that momentous night in its entirety. 

Devotionally you have to wonder that in spite of what faced Jesus (He knew quite well) his thoughts were for building up the Disciples instead of the dread of himself.   As the evening began, after Jesus and His disciples had celebrated the Passover, they came to the garden. At some point, Jesus took three of them—Peter, James and John— to a place separated from the rest. Here Jesus asked them to watch with Him and pray so they would not fall into temptation (Matthew 26:41), but they fell asleep. Twice, Jesus had to wake them and remind them to pray so that they would not fall into temptation.  That place of prayer for Jesus is known as the Rock of Agony - now the east end of the Church of All Nations.

PRAYER & ARREST - TRIALS & CRUCIFY

Arrest and Trials of Jesus

Start in the Upper Room

Move to Gethsemane

Arrested & taken to Caiaphas

Jews take Jesus to Pilate

Jews take Jesus to Herod

Herod returns him to Pilate

Pilate consents to Jews

Romans crucify Jesus

I believe the Alt. Golgotha 

WALK WITH ME!  

Week Ten (Mar 5-11) 

Matt 21:28-24:51, Mark 12:1-13:37, Luke 20:9-21:36

Just three more weeks to go – don’t quit!

The two sons – who was obedient? Matt 21

This short parable cut to the heart quickly!  In a few short verses Jesus showed the contrast between groups who had initially disobeyed the Law but then repented – as did the first son.  Then Jesus showed the hypocrisy of the second son who agreed to go and work but then did nothing!  Now the Pharisees are seeing their own reflection in this parable.  They had the Law and the apparent agreement to fulfill it – but they did not.  This parable comes after the very public demonstration of the Triumphal Entry where the masses who had been resistant were welcoming Jesus and the Scribes and Pharisees who should have announced and heralded the coming of the Messiah had not only ignored Him but opposed Him.

Olivet Discourse Matt 24 (see the chart at the end)

The Olivet Discourse is the name given to the orderly and extended teaching given by Jesus Christ on the Mount of Olives. His subject is the end times. This discourse is recorded in Matthew 24:1 – 25:46. Parallel passages are found in Mark 13:1-37 and Luke 21:5-36. The record in Matthew is the most extensive, so that’s the one I am referring to here.

In the Olivet Discourse, the second half of the tribulation is described in Matthew 24:9-14. Persecution of the Jews and death (verse 9) will be the result of the Beast’s rise to power. The Antichrist will also persecute anyone who refuses to follow him (Revelation 13:1-18). The salvation promised in Matthew 24:13 is deliverance from the Beast’s persecution. Jesus says that “this gospel of the kingdom” will be preached worldwide before the end comes. In other words, the good news (gospel) will be available during the tribulation; the message will be that Christ will soon return in judgment to set up His earthly kingdom (Revelation 20:4-6). This message will cause many people to realize their sinful state and receive the Savior during the tribulation.

It is important to recognize that Jesus’ teaching in this discourse is in reference to Israel and not the Church. Christ was speaking of God’s future program for Israel.  Jesus wraps up this prophecy with 4 parables (3 in they next chapter) - each as a lesson to be ready!

Greatest Commandment! Mark 12

Jesus was asked this very question by a Pharisee who was considered to be “an expert in the law” (Matthew 22:34–36). Jesus answered by saying, “Love the Lord your God with all your heart, with all your soul, and with all your mind. This is the greatest and most important commandment. The second is like it: Love your neighbor as yourself. All the Law and the Prophets depend on these two commandments” The first quote is found in Deuteronomy 6:4,5 and the second is a quote from Leviticus 19:13.  Jesus does not pick any of the Ten Commandments but rather picks from the heart of men and measures how great is their love toward Him and toward those created in His image.  

With this question, they tested Jesus to see if He would show disregard or neglect for some area of the Law of Moses. Instead of promoting one command over another, Jesus defined the law in its essence: love God with everything you have and love your neighbor as yourself.  This shows the greatest sacrifice is offering ourselves in love to Him and those He loves.

Render to Caesar the image of Caesar!  Luke 20

The Pharisees are back at it – trying to trick Jesus.  They resorted to undercover ‘spies’ and sent them in to get quotes to twist and charges to bring – but Jesus knew it was a trap and even a little exasperated asked “Why do you test Me?”  Calling for a coin He simply said that having Caesar’s image it should be returned to him and what has the image of God should be returned to Him.  Everyone has the image of God impressed upon them in Creation. This means that we belong to God, not to Caesar and not even to ourselves.

I love the quote from the commentator Adam Clarke (1760-1832) – “It establishes the limits, regulates the rights, and distinguishes the jurisdiction of the two empires of heaven and earth. The image of princes stamped on their coin denotes that temporal things belong all to their government. The image of God stamped on the soul denotes that all its faculties and powers belong to the Most High, and should be employed in his service.”

They could not catch Him in His words: Jesus gave such a wise and appropriate answer to their question. Nevertheless, they took this perfect answer and twisted it into an accusation in Luke 23:2, when they accused Jesus of forbidding to pay taxes to Caesar — when He actually said just the opposite.

 

WALK WITH ME!  

Week Nine (Feb 26-Mar 4) 

Matt 19:16-21:27; Mark 10:17-11:33; Luke 18:18-20:8; John 11:55-12:50

March is the final month – keep up the great discipline!  

No room for Luke this time – no unique events not included in the other Gospels – sorry!

It’s not fair!  Says everyone to God at some point – yet…  (Matt 20)

The Parable of the Vineyard Workers is told by Jesus in Matthew 20:1-16. In it, the vineyard owner hires workers in the morning with the promise of a daily wage of a denarius, the typical wage of the day, which the workers accepted. Throughout the day, the vineyard owner hired more workers with the promise to give them a fair wage, which they all accepted. When it came time for the wages to be distributed, they began with the last hired, who had worked for a very short time. Those workers were given a denarius, and so on, until the workers who had been hired first in the morning. When they received only a denarius, they were upset because they expected more and felt they’d been treated unfairly. But the owner had kept his deal with them as they had agreed. He hadn’t treated them unfairly but had a right to spend his money as he chose. If he wanted to be generous to the other workers, it was not a slight to the early workers.

The meaning of The Parable of the Vineyard Workers is a beautiful lesson in God’s justice and righteousness but its logic conflicts with our typical human thinking. When God gives grace and blessings to others, it is a kindness to them, not an injustice to us. God is fair and merciful. His Grace is above all else.  Before we get too upset about anything – remember that as Americans, we are most similar to last group hired – most prosperous with the fewest sacrifices.

“Then will the eyes of the blind be opened…”(Isaiah 35:1-5 & Mark 10)

The story of Blind Bartimaeus occurs in the Gospel of Mark and concerns the healing of a blind beggar called Bartimaeus, the son of Timaeus. A parallel account mentions two blind men (Matthew 20:30), but Mark focuses on the one who was no doubt familiar to his readers. On his way out of Jericho, Jesus was surrounded by a huge crowd, when, from the roadside, Bartimaeus called out to Him to be healed. 

As Jesus was walking by him, Bartimaeus heard who it was that was passing and called out to Him: “Jesus, Son of David, have mercy on me!” (Mark 10:47). By calling Jesus the “Son of David,” the blind man was affirming his belief that Jesus was the Messiah (2Sam 7:14–16). The people told Bartimaeus to be quiet, but he kept calling out, even more loudly and persistently than before. This is further proof of his faith. In addition to his proclamation of Jesus’ identity as the Messiah, the blind man showed that he believed in Jesus’ goodness and deference to the poor and needy. Bartimaeus believed that Jesus was not like the other religious leaders, who believed that an individual’s poverty or blindness or bad circumstances were a result of God’s judgment. Bartimaeus appealed to Jesus according to the revelation of God’s character in the Psalms—a God who cares for the poor and the brokenhearted (e.g., Psalm 34:6, 18).  Blind Bartimaeus had the kind of faith that pleases God—a wholehearted trust in the Healer. Jesus showed once again that God “rewards those who earnestly seek him” (Hebrews 11:6).

Anointed as the Messiah (John 12)

All four gospels present an account of Jesus being anointed by a woman with a costly jar of perfume (Matthew 26:6–13; Mark 14:3–9; Luke 7:36–50; John 12:1–8). Matthew and Mark relate the same event but do not give the woman’s name; Luke tells of a different woman, also anonymous, on an earlier occasion; and, in yet another event, the woman in John is identified as Mary of Bethany (John 11:2), sister to Martha and Lazarus. To understand the significance of Jesus being anointed on these three occasions, we’ll look at each account separately and then compare and contrast them in conclusion.

The anointing of Jesus in Matthew takes place two days before Passover in the town of Bethany at Simon the leper’s home: “Now when Jesus was at Bethany in the house of Simon the leper, a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table” (Matthew 26:6–7, ESV).  All four Gospel accounts can be reconciled if Simon was a Pharisee, contracted Leprosy only to be healed by Jesus now celebrates the Passover with a week-long feast inviting Lazarus to his home.  By the way, what is poured on Jesus’ head would drip down to his feet – again explaining the observations of the Gospel writers.

In John’s gospel, Lazarus’ sister Mary is the woman who anoints Jesus with a high-priced perfume at a dinner in Bethany. The story is similar to those in the other gospels, although this anointing takes place six days before Passover, and Judas is named as the disciple who objects to the “waste.” On this occasion, “Mary took a twelve-ounce jar of expensive perfume made from essence of nard, and she anointed Jesus’ feet with it, wiping his feet with her hair” (John 12:3, NLT). Jesus defends Mary from Judas’s criticism by pointing out the unique opportunity Mary had: “You will always have the poor among you, but you will not always have me” (John 12:8).

Mary’s anointing again points to Christ’s identity as Messiah-King, but it also points to His humble position as Servant-King. When Mary anoints Jesus’ feet and then wipes them with her hair, she foreshadows Jesus’ actions at the upcoming Last Supper when the Lord washes the disciples’ feet and teaches them how to love one another through sacrificial, humble service (John 13:1–20).

Jesus Christ is God’s anointed Messiah. The word Messiah means “anointed one” and derives directly from the Hebrew word for “anointed.” Christ comes from the Greek word Christos, also meaning “anointed one.” Thus, Christ is the Greek equivalent to Messiah.

Way too much to see here but look anyway – you will love it!

BLUE LETTER BIBLE ENTRY:

"Jesus Christ's Names, Titles and Characters - Study Resources." Blue Letter Bible <https://www.blueletterbible.org/study/parallel/paral19.cfm>

WALK WITH ME!  

Week Eight (Feb 19-25) 

Matt 19:1-15; Mark 10:1-16; Luke 13:22-18:17; John 10:1-11:54

 

We are past halfway!  Keep reading – God’s blessings continue!

 

This week marks a significant turning point in the Life of Jesus – even though we are only halfway through the Gospels – we follow Jesus as he turns toward Jerusalem for His final walk toward the Cross.  Most of the Gospels are focused on His sacrifice and payment for our salvation.  

Luke 13:22 “And He was passing through from one city and village to another, teaching, and proceeding on His way to Jerusalem.”

 

Let’s be thankful.  Luke 17

Luke 17:11–19 records an account of ten men who had infectious skin diseases, commonly translated as “leprosy.” In the Israelite community, when a person discovered a rash or skin disorder, he or she had to go to the priest for examination. The priest then determined whether this was a contagious disease and whether the person was to be declared ceremonially unclean (Leviticus 13:1). Jewish law prohibited anyone with such a disease from associating with the general community. They had to be isolated and many times lived as outcasts until they died (Leviticus 13:45–46). This was necessary in order to keep infectious diseases from becoming an epidemic. But, for those afflicted, it could be a life sentence.

 

Jesus had healed several individuals who had leprosy or some type of infectious skin disease (Luke 5:12–14; Mark 1:40–42; Matthew 8:2–3; 11:5). In Luke 17 ten men who were part of a leper colony approached Him together, but they remained at a distance, as per the law. They called out to Him, “Jesus, Master, have pity on us!” Without seeming to do anything to heal them, Jesus merely gave the instruction to go show themselves to the priest.  We don’t know when the healing occurred – on the way or just as they approached the priest – but God did a work in them for their obedience – they were healed!  Luke tells us that one of them returned – a Samaritan – to thank Jesus.  Nine ran off with their blessing – one returned.

 

What is God looking for?  Luke 18

The parable of the Pharisee and the tax collector in the temple (Luke 18:9-14) is a gold mine of spiritual truth. In fact, this is the summary of the humility of the Gospel of Jesus Christ. Verse 9 tells us, Jesus spoke this parable to those who "trusted in themselves that they were righteous and despised others" (NKJV). Jesus spoke often of the issue of self-righteousness, appealing to His disciples to understand their complete inability to be righteous enough to earn or deserve the kingdom of heaven.  The Pharisees thought they could do enough to attain heaven – the tax collector assumes the very opposite.  The Pharisee counted on his ceremonies and traditions and his ability to keep the Law of Moses.  The show may have impressed men – never God!  

 

The tax collector exhibits precisely what Jesus spoke about in the Sermon on the Mount: "Blessed are the poor in spirit, for theirs is the kingdom of heaven" (Matthew 5:3). Being poor in spirit means admitting we have nothing to offer to God to atone for our sin. We come to God as empty, impoverished, despised, bankrupt, pitiable, desperate beggars. The tax collector recognizes his sinful condition and seeks the only thing that can bridge the gap between himself and God. "Have mercy on me," – words to be echoed by the repentant!  Let us be so humbled and willing to be broken by our sin and the generosity of His forgiveness.

 

The good Shepherd – the “I Am” of John

“I am the good shepherd” (John 10:11) is the fourth of seven “I am” declarations of Jesus recorded only in John’s Gospel. These “I am” proclamations point to His unique, divine identity and purpose. Immediately after declaring that He is “the door” in John 10:7, Jesus declares “I am the good shepherd.” He describes Himself as not only “the shepherd” but the “good shepherd.”

 

It should be understood that Jesus is “the” good shepherd, not simply “a” good shepherd, as others may be, but He is unique in character (Psalm 23; Zechariah 13:7; Hebrews 13:20; 1 Peter 2:25; 1 Peter 5:4). The Greek word kalos, translated “good,” describes that which is noble, wholesome, good, and beautiful, in contrast to that which is wicked, mean, foul, and unlovely. It signifies not only that which is good inwardly—character—but also that which is attractive outwardly. It is an innate goodness. Therefore, in using the phrase “the good shepherd,” Jesus is referencing His inherent goodness, His righteousness, and His beauty. As shepherd of the sheep, He is the one who protects, guides, and nurtures His flock.

 

Interestingly enough, the shepherds of ancient times were not usually the owners of the flock. Nevertheless, they were expected to exercise the same care and concern the owners would. This was characteristic of a true shepherd. However, some of the hirelings thought only of themselves. As a result, when a wolf appeared—the most common threat to sheep in that day—the hireling abandoned the flock and fled, leaving the sheep to be scattered or killed.  Let us serve the flock and stay our post!  He would not abandon us – we must do no less.

 

7 I AM statements of John

I am the bread of Life - John 6:35, 48

I am the light of the World – John 8:12, 9:5

I am the door – John 10:7, 9

I am the good shepherd - John 10: 11, 14

I am the resurrection and life – John 11:25

I am the way, the truth, and the life- John 14:6

I am the true vine – John 15:1, 5

WALK WITH ME!  

Week Seven (Feb 12-18) 

Luke 10:1-13:21; John 7:32-9:41

John 7:2 “Now the feast of the Jews, the Feast of Booths, was near.”

Jesus at the Feast of Tabernacles (aka Feast of Booths) (John 7:32-53)

Jesus was identifying His ministry was representing God the Father.  This was not well received so the Jewish leaders send their soldiers to arrest Him – they found the same thing we do - “The officers answered, “Never has a man spoken the way this man speaks.” 7:46. Despite their great disappointment – they we assured that no leader had believed (Nicodemus) and they were assured that no Prophet had ever come from Galilee (Jonah) so Jesus was still a small threat (little did they know!)

Jesus the Light of the World (John 8:12-20)

“I am the light of the world”  Light was an important symbol in the Feast of Tabernacles. During the feast, many symbols and ceremonies remembered the pillar of fire that gave light to Israel during the Exodus. Now, Jesus took this important symbol and simply applied it to Himself: I am the light of the world.  This has been hope for every generation and each generation laments the darkness around them as ‘the worst it has ever been’ – maybe but we must admit that it seems pretty dark around us now!  The important thing is that through all the dark times of men the answer is the same!  Jesus is the Light of the World!

Disciples and the Blind Man (John 9)

Jesus heals the man born blind and does not accuse him or his parents of direct sin with consequence but rather focuses on the solution to sin – Redemption!  He is the Redeemer and can forgive sin – to prove that Jesus spits on the ground - applies mud and the man’s sight is restored!  This account consumes the entire chapter as men debate the remarkable power of God seen in Jesus.  Later the leaders get the point when they confront Jesus asking if they are also blind? – spiritually.  Jesus’ answer is of course brilliant – if they were blind they would not see their sin – but they do so they are not blind.  The lesson is that they see their sin so they need a Savior!  That is not the conclusion they intended to understand – Jesus is the Answer!  It is in this miracle that we have the famous line: “I was blind, now I see.”  That is us!

Jesus was often confronted, but never confounded. “One of the things worthy to be noticed in our Lord’s character is his wonderful quiet of spirit, especially his marvelous calmness in the presence of those who misjudged, and insulted, and slandered him.” (Spurgeon)

The Good Samaritan (Luke 10:25-37)

This is not a long story and as so many times with Jesus – it begins with a question.  Jesus answers with Scriptue (a pattern we should use) and the man tries to dispute the verses from Dueteronomy 6.  Just a thought – don’t debate the Author and never debate God!  Anyway the Scribe of the Law asks so Jesus answers with one of the best known stories in all the Bible – The Good Samaritan.  The unworthy ignored – the unlikely helped – the undeserving was loved.  This is truly an example for the ages!  

The priest said ‘what is mine is mine’ – you can’t have it!  His righteousness.

The Levite said ‘what is yours is yours’ – you deserve it! His legalistic view of the Law

The Samaritan said ‘what is mine is thine’ – you can share it!  His mercy triumphed the day

Jesus concluded the lesson with the message -  “Go and do likewise.”  So do I – go show mercy!

Thanks for reading – hope you found some motivation – keep it up – we are half way!

Pastor Mike

Feast of Tabernacles / Booths / Sukkot

We find God’s instructions for celebrating the Feast of Tabernacles in Leviticus 23, given at a point in history right after God had delivered Israel from bondage in Egypt. The feast was to be celebrated each year on “the fifteenth day of this seventh month” and was to run for seven days (Leviticus 23:34). Like all feasts, it begins with a “holy convocation” or Sabbath day when the Israelites were to stop working to set aside the day for worshiping God. On each day of the feast they were to offer an “offering made by fire to the Lord” and then after seven days of feasting, again the eighth day was to be “a holy convocation” when they were to cease from work and offer another sacrifice to God (Leviticus 23). Lasting eight days, the Feast of Tabernacles begins and ends with a Sabbath day of rest. During the eight days of the feast, the Israelites would dwell in booths or tabernacles that were made from the branches of trees (Leviticus 23:40–42).

The Feast of Booths and Sukkot, is the seventh and last feast that the Lord commanded Israel to observe and one of the three feasts that Jews were to observe each year by going to “appear before the Lord your God in the place which He shall choose” (Deuteronomy 16:16). The importance of the Feast of Tabernacles can be seen in how many places it is mentioned in Scripture. In the Bible we see many important events that took place at the time of the Feast of Tabernacles. For one thing, it was at this time that Solomon’s Temple was dedicated to the Lord (1 Kings 8:2).

Here’s booklet from Jews for Jesus – it is free but you will be on their mailing list – be warned!  https://jewsforjesus.org/feasts-of-israel-study-guide 

WALK WITH ME!

Week 6 (Feb 5-11)

Matt 8:19-22; 15:21-18:35; Mark 7:24-9:62; Luke 9:18-62; John 7:2-31

So many stories this week – almost impossible to choose a few – I tried – ask me about any of the others I did not discuss – I enjoyed them all!

“Once a man is united to God, how could he not live forever?” C.S. Lewis

Peter’s profession of faith - John 6:66-71

When Jesus asked his disciples whether they would leave him, Peter answered with the question, 'Lord, to whom shall we go? You have the words of eternal life!' However, one of the twelve, Judas Iscariot, did go to someone else. He betrayed Jesus to the Pharisees for the 30 pieces of silver we know so well.

Peter’s question, “To whom shall we go?” was really a statement. Peter was not asking Jesus to name someone else for the disciples to follow. Peter was saying that there was no one else. Jesus was not asking for them to consider another – it was a test to uncover any disloyalty – as seen in Judas! Nobody could replace Jesus as the disciples’ Master. He was so much to them already and would reveal so much more! To name just a few things...

Jesus was their Teacher: As Peter said, "You have the words of life eternal" (John 6:68). Only Jesus was Christ the Son of God who had the gospel of eternal life.

Jesus was their Shepherd: "I am the good shepherd. The good shepherd lays down his life for the sheep." (John 10:11). Who else could do that for the disciples?

Jesus was their Lamb: John the Baptizer said of Jesus, "Behold the Lamb of God, who takes away the sin of the world." (John 1:29). Nobody else could be a sacrifice to make atonement for the disciples.

Jesus was their Way: "I am the way and the truth and the life. No one can come to the Father except through me." (John 14:6).

Jesus was their God: Thomas said to Jesus, "My Lord and my God!" (John 20:28). What other man could the disciples recognize as God?

Parable of the unmerciful servant - Matt 18:21-35

I especially love this parable because it reminds me to be merciful and forgiving since I have been forgiven more than I can imagine. The servant whose lord forgave him much, ten thousand talents, equivalent to several millions of dollars, was unwilling to forgive another servant who owed him a hundred denarii. A denarius was a day’s wage and was worth approximately sixteen cents. Therefore, compared to what the first servant was forgiven, this was a very small amount. The principle here is, "the one forgiven much should forgive much." In other words, the principle of forgiveness is that grace or forgiveness to another is without limit. The disciples are not to count the number of times they forgive. Rather, as the parable teaches, they are to forgive much because God has forgiven much. Don't waste time keeping score of what we are owed since we owe so much more!

The little child - Mark 9:33-37

The disciples are thinking of the positions they will warrant when Jesus comes into His glory (Mark 10:37). They don't understand that His glory will not come until after His suffering and death. Leadership in times of prosperity and power looks very different than leadership in persecution and hardships. The purpose of leadership is to equip and encourage others so they remain steady and effective in times of great trial. Our goal is not to have a good seat at the table but rather to be seating others and go looking for more chairs!

To be great in God's kingdom is to realize that we are not great. We are not worthy of forgiveness or consideration or position. God's notice of us and blessings for us are because of His love, not our effort (Ephesians 2:8–9). And so the "greatest" in Jesus' kingdom is the person who acknowledges this by seeking God, rather than seeking themselves. The child would have not thought anything for himself – only what Jesus thought of him – lets be like that kid!

The lost sheep - Luke 15:4-7

The Parables of the Lost Sheep and the Lost Coin (Luke 15:3–10) are the first two in a series of three. The third is the “lost son” or the “prodigal son” (Luke 15:11-32). The emphasis of the Lost Sheep is the unrelenting passion of the Shepherd to pursue the lost lamb – not to console himself with the 99 but to seek after the missing sheep. The hero of the story is not the found lamb (us) but the persistent Shepherd!

This humbling illustration of the shepherd carrying the sheep on his shoulders was the original figure used to identify Christians before people began identifying Christianity with crosses. In these parables Jesus paints with words a beautiful picture of God’s grace in His desire to see the lost return to Him. Men seek honor and avoid shame; God seeks to glorify Himself through us His sheep, His sons and daughters. Despite having ninety-nine other sheep, despite the sinful rebellion of His lost sheep, God joyfully receives it back, just as He does when we repent and return to Him. Time for an 'AMEN!'

I am the lost sheep – the little boy – the one forgiven much – so where else could I go?

Enjoy the readings this week!

Pastor Mike